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The concept of beauty in Ficino's commentary De amore and its influence on Renaissance aesthetics
Polák, Ján ; Dykast, Roman (advisor) ; Dadejík, Ondřej (referee)
The aim of this study is to examine piece of work of Marsilio Ficino known as De amore according to the characteristic of author's life and work, and to demonstrate its influence on Renaissance aesthetic. The main motive of the writing that was composed as commentary of Plato's Symposion is the function of love in the cosmology inspired by neoplatonists, mainly Plotinus. Ficino's principal contribution to the Renaissance and modern thinking is translation and development of Plato's work including his conception of double love. This study summarizes Ficino's life and work, afterward it examines writing itself emphasizing aesthetic themes and then demonstrates the influence of Ficino's conception of love on selected works of Renaissance literature. The selection of texts exposes transformation of this conception from piece of work directly inspired by Ficino's theory passing through writing in which is this theory confronted with formal literary requirements to the texts demonstrating dominance of literary form over philosophical content. Keywords Marsilio Ficino*Renaissance Platonism*Renaissance aesthetic*platonic love
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THEOLOGY OF MAGIC - Magic as (yet) unreflected part of the theology of earthly reality
PLOS, Michal
To open a different perspective on the still-discussed difference between Christian religion and magic is the task of this work. In order to reach the end successfully, that is, the fourth part of this thesis, which deals with the principle of sanctity in the Catholic Church, it was necessary to first develop the following three blocks. 1) Religious-anthropological analysis of magic ? in this part we summarize basic anthropological views on magic according to the individual researchers J.G. Frazer, E.B. Taylor, R.R. Marett, B. Malinowski, and E. de Martino. The subject of this section was the analysis of animism and the inner power of creation. 2) Magic as a part of religion ? in which we analysed the content of the concept of magic, the area where it came from, and how it was perceived in the environment of the Mediterranean European culture of ancient Rome, and how magic was discredited in the ancient "pagan" and Christian environment. 3) The interest of the sages in the phenomenon of magic ? has created a space for the issue of the magic of "barbaric" tribes, whose faith traditions have become a legitimate part of the Catholic faith. This section has also developed a "story of overly" peculiar magic adepts of the "restored" Renaissance Platonic Academy, in which M. Ficino and P. della Mirandola worked. We paid more attention to their life stories and work, for they themselves stood at the birth of an "institutional" association in the area of a sort of "applied" magism in the form of esoteric neoplatonism, hermetism, and theururgy. At this point we also found the historical model of the later Czech hermetic society Universalia, which we mentioned at the end of the work. 4) Ex opere operato et ex opere operantis ? it represents the peak of our work, opening a whole new discussion in the critique of magic and religion. Magic and Christian religion have a common root, they co-exist side by side, complement each other, and even blend in some areas of universal piety as conditions of one and the same Catholic faith.
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The Concept of Humoral Theory as the Means of William Shakespeare's Artistic Expression
Hrabaňová, Olga ; Dykast, Roman (advisor) ; Dadejík, Ondřej (referee)
(in English) The aim of this thesis is to present humoral theory as the means of William Shakespeare's artistic expression and to show that he created his dramatic characters on the basis of its knowledge. Humoral theory is presented here first in the context of ancient philosophy as a concept which has a key impact on human's temperament, and this concept is afterwards examined on the basis of period books in the scope of Renaissance aesthetics, philosophy and medicine. The essential texts for this study are De triplici vita by Marsilio Ficino and The Anatomy of Melancholy by Robert Burton. This thesis traces the way by which the theory spread from Italy to England, it examines its impact on period poetics and a possible means by which Shakespeare could have got to know it. In the second part the thesis analyses four specific characters from Shakespeare's plays and it shows how their temperaments correspond to the period concept of humoral theory. The period concept of humoral theory, which is in its base psychological, is therefore transferred to the area of aesthetics as a distinctive concept of the period theory of drama, which is shown in Shakespeare's emphasis on typological contrast in his dramatic characters
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The concept of beauty in Ficino's commentary De amore and its influence on Renaissance aesthetics
Polák, Ján ; Dykast, Roman (advisor) ; Dadejík, Ondřej (referee)
The aim of this study is to examine piece of work of Marsilio Ficino known as De amore according to the characteristic of author's life and work, and to demonstrate its influence on Renaissance aesthetic. The main motive of the writing that was composed as commentary of Plato's Symposion is the function of love in the cosmology inspired by neoplatonists, mainly Plotinus. Ficino's principal contribution to the Renaissance and modern thinking is translation and development of Plato's work including his conception of double love. This study summarizes Ficino's life and work, afterward it examines writing itself emphasizing aesthetic themes and then demonstrates the influence of Ficino's conception of love on selected works of Renaissance literature. The selection of texts exposes transformation of this conception from piece of work directly inspired by Ficino's theory passing through writing in which is this theory confronted with formal literary requirements to the texts demonstrating dominance of literary form over philosophical content. Keywords Marsilio Ficino*Renaissance Platonism*Renaissance aesthetic*platonic love
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